Rezension zu Diederichsens 21. Jahrhundert des langgedienten Radio-Moderator Klaus Walter , nebst criticality übende Radio-Sendung vom 7.5. WDR 3 https://www1.wdr.de/mediathek/audio/wdr3/open/expop/audio-diedrich-diederichsen-und-das-jahrhundert-100.html „Gut am DD-Denken ist, „dass er nicht in einer Antithese dachte, sondern in einem Komplex von Antithesen, der sich nicht nur gegen das vorgefundene Alte richtete, sondern auch gegen die Installation einer neuen Orthodoxie.“ Schreibt DD. „Schreibst du da über dich selbst?“ Frage ich ihn nachmittags in Frankfurt, abends hält er einen Vortrag zur Ausstellung von Cosima von Bonin in der Schirn. „Das wäre ein bisschen zu viel der Ehre. Ich kann mich freuen an einer Persönlichkeit, die so funktioniert“, antwortet DD. Die Persönlichkeit ist Mike Kelley, der Satz steht in einem Nachruf auf den US-Künstler. Kelley wird gerade im Düsseldorfer Museum K21 gewürdigt, DDs Text stammt aus dem Jahr 2015 und klingt wie gerade eben jetzt geschrieben zu einer gerade eben jetzt akuten Lage, etwa den nach dem 7. Oktober notorisch unterkomplexen These-Antithese-Schlagabtausch im Zeichen der Vereindeutigungzwänge, der selten über die Installation einer neuen Orthodoxie hinauskommt – oder über die Affirmation alter Orthodoxien. (…)“
aufregendes, forderndes, 3 tägiges Präsenzaufnahmeverfahren in der Lehargasse letzte Woche. Wir haben uns jede Mühe gegeben, vielversprechende Leute in die Klasse einzuladen. Concerned wegen denen, die wir nicht aufnehmen können. Kommt hoffentlich nicht zu brutal.
Zur Eröffnung der Festwochen am herrlich beleuchteten Rathaus beste Stimmung. Zwei Regenponchos geschenkt bekommen.
Wie wohlwollend gleichmäßig gelaunt quasi alles von allen beklatscht und hingenommen wurde. Lustig harmlos sympathischer Voodoo Jürgens, Ernst erzeugende Pussy-Riot Vertreterin, selbst Bipolar Feminin mit ihrem Sack ab-ich-töte-euch-alle-Geschrei. – Poßt! (Applaus) (geht ab)
Hier die komplette Aufzeichnung mit Grußworten aus aller Welt, Auftritten von Elfriede Jelinek, Pussy Riot, Gustav, Carola Rackete, Kim de Horizon, Sibylle Berg usw. __
Wer sich näher mit der Arbeit von Milo Rau vertraut machen | auseinandersetzen will, dem empfehle ich die Beschäftigung mit dem Komplex Kongo-Tribunal. Da ist etwas gelungen. Da hat sich – sichtbar, meßbar – was zum Besseren verändert und geht weiter in der Entwicklung. Durch Praxis vor Ort und dann weitertragen, zusammen mit Leuten von dort. Klar und unverkitscht. ° ° °
Ankunft in Berlin. Roter Späti unter blühenden Lindenbäumen.
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Oliver Koerner von Gustorf über Malerei von Eliza Douglas, eine dauernd gelangweilte, gereizte und süchtige Welt, die zeitgenössische Hazel-Arbeit, das Dilemma der Kunstkritik °
Alice Creischer/Andreas Siekmann imInterview über ihren Werdegang (new professors of Fachbereich contextual painting.) Jetzt: Kunst und Bild |Kontext ……..
Kodwo Eshun (Kandidat für die diaspora aesthetics Professur. Wir fanden seinen Vortrag toll, haben aber keinen Einfluß auf die Besetzung) Heller als die Sonne übersetzt von Dietmar Dath
CLASS MEETING Mo. 11.12.23, 11:00 | ca 13:00 AUFBRUCH ZUM GELITIN.BRUNNEN IN FAVORITEN WEIHNACHTSFEIER 11.12. ab 17 UHR. Di, 12.12.23: ganztägig zwanglose Jahresendbesprechung zum persönlichen Status Quo : Pläne, Ängste, Wünsche
🚬💗🚀🍳🚬💗🚀🍳🚬💗🚀🍳
Kiki vor Manu-Bild ____________________________
Tuesday, 12.12.23 at 117 from 11 am: short, informal, individual end-of-year talk about your personal situation.
How are you doing? How is your artistic work going? Is there anything we can support you with?
We look forward to seeing you all!
Even those who had no time to come to the class meetings.
…….. Hearings Kunst und Bild | Figuration 13. + 14.12.23 AdbK Schillerplatz, Sitzungssaal (EG) ab 10 Uhr Come by ……………
Über Malerei: Theater als Bild – vice versa Gloria Pagliani, Alice Dal Bello, Alexander Harve
Fr 15.12.23 19h Exhibit Eschenbachgasse 11
Stephan Janitzky in Köln Gereonswall 110 Eröffnung 16.12.23
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Souveränes Nonfinito: In Rudolf Levys „Stillleben mit Mimosen“ von 1942 endet der Tisch einfach im Nichts und gibt Raum für die kobaltblaue Signatur des Künstlers (Quelle: FAZ)
…. . .. .. … …. … IN DIE SELBERDENKERSZENE ABGEDRÄNGT
„Es ist anregend zu verfolgen, wie die früher ins Solipsistische lappende und auch vom Verfasser dieser Zeilen seit Jahren nie ganz verstandene „Denkpsychologie“ in Dialoge gebracht wird und auf Verständnisfragen tatsächlich handgreiflich erklärende Antworten hervorbringt. Eine Outsider-Science wird anschlussfähig, vielleicht zulasten ihres künstlerisch-performativen Anteils.„
Am 26. Mai wird der große Melvins-Spätnachmittag mit anschließendem Hinübergleiten in den großen Melvins-Abend stattfinden.
Ab 18 Uhr sharp im Performance-Raum S21a.
Bitte Kissen mitbringen.
Handys müssen am Eingang abgegeben werden.
Verkleidung erwünscht!
Euer Fachbereich Abstraktion formerly known as Fachbereich abstrakte Malerei
VERANSTALTUNG FÜR HÖRER ALLER FAKULTÄTEN
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VORFREUDE AUF DEN GROSSEN MELVINS SPÄTNACHMITTAG UND ABEND konzentriertes, gemeinsames Hören Out of body experience möglich
Morgen außerdem: Thomas und Michaela wollen den Daniel Richter Film sehen.
Wäre cute ein paar von Euch dort zu treffen und sich über KRITERIEN VON GELUNGENHEIT Gedanken zu machen
hey, lets watch the Film about our colleague Daniel Richter together
Mittwoch 24.5.23, 17:45
»Top Kino«
Rahlgasse 1 1060 Wien
Eintritt für Studenten 6,50
________________________ Donnerstag. Prof. Carolin Bohlmann hat uns gebeten, euch den Vortrag von Robert Gamblin (Portland, Oregon) zu empfehlen. Donnerstag abend eröffnet Unfreezing the Scene. Sicher auch nicht uninteressant.
Michael Krebber Catalogue Raisonné Vol. 1 by Michael Sanchez
by The Manhattan Art Review New York must be stopped 19933.biz/manhattanartreview.html
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First of all, to „review“ the book (I got a review copy so now I’m making good on the review), it’s lovely object, beautifully designed, well-researched, and absolutely worth the money if you can afford it. There’s not a ton of text, as to be expected from a raisonné, but the commentary on particular bodies of work are thorough and helpful, and the intro essay does a very good job of outlining the fundamental mechanisms of Krebber’s career and practice. That’s about all I have to say about the book as an object, it’s great. Second of all, I didn’t really know that much about the fundamental mechanisms of Krebber’s career and practice before I read the intro essay. I’d seen some work here and there and knew he was a famously „bad“ painter, worked for Kippenberger, and that everyone loves him, but that’s about it. I usually assume that reputations are justly earned, and his work never seemed bad or exaggerated in merit, but it just seemed wry and funny; good, but I didn’t know what aroused so much passion in so many people. Or, to put it another way, Krebber seemed able to pull off what he was doing, but I couldn’t say what it was that separated him from his hordes of imitators, most of whom can’t.
Krebber’s own body work is a self-reflexive knot of self-conscious helplessness, elevated from the art student’s sense of inadequacy to the mock-heroic by the willed adoption of a constant „puberty in painting.“ His stubborn avoidance of overcoming his anxieties of influence, that he could not be Polke, Baselitz, Lüpertz, Kippenberger, or Oehlen with their technical mastery and artistic potency, led to eventually turning the inertia of artistic immaturity into a sort of inverted art practice. As I looked through the raisonné I kept thinking of Marx’s „first as tragedy, then as farce,“ which is probably more of a clever quip than a deep insight (I’m not a Hegelian), but it works as a convenient schema: If the great German painters born around the time of World War II are the products of a „tragic“ breakdown of modernity, then Krebber is the farce of that tragedy, and his fanboys are a farce of Krebber’s farce. Or, to attempt a clever quip, Krebber is instead a travesty, neither tragedy nor farce but a point between the two, which makes more sense, because Krebber can’t be a farce of his contemporaries in the doubled sequence of world-historic figures. He is part of the tragic generation but set apart from it by not adhering to their rules, something like the (debatable) idea that Duchamp and Cage were driven to innovate because neither was conventionally gifted at painting or composition, except that Krebber does not move the goalposts of artistic success. Instead, he holds the conventions of great art firmly in place, stubbornly repeating his failure to achieve them. These failures nevertheless develop an odd momentum of their own and hold the obscure appeal of his „badness,“ that he manages somehow to be a successful failure, a genius of lack as a foil to Kippenberger’s performance of art as a strongman’s pissing contest. It seems, however, that this failure succeeds precisely because he does not affirm itself as a new kind of success but instead remains self-deprecating. This is what the new crop of „bad“ artists does not have, a sense of shame at their impotence. The operation is the usual one; an artist is considered important for making work that was considered illegitimate in their time, which inspires a wave of younger artists to take inspiration from their recently canonized hero. But their hero is no longer illegitimate or cutting-edge, they are the new, up-to-date standard of taste for art students, so what was once a challenging subversion is now a safe, conservative affectation of cultivation and knowingness. Krebber differs again from this conventional avant-garde narrative because he considers himself illegitimate more than his audience does, which is what makes his work impossible to copy: those who copy Krebber consider Krebber good, which preemptively makes them fail at imitating Krebber. He makes a failed painting and sees it as a failure, they see his failure as a success, so they think their own failures are successes. If nothing else, this would simply make it far too easy to make art by negating the inherent ambiguity and struggle of artmaking, which underscores the question of how Krebber’s failures continue to succeed.
Without delving too specifically into the specifics of his artistic gestation, his years spent as an unproductive artist, trying to abandon art for theater, the creative breakthrough of working as Kippenberger’s incompetent fabricator, etc., the obvious through line of his artistic biography is the rigorous preservation of the conditions of the gestating artist into an active art practice. As evidenced by the title of the first text written on his work, „A Watershed Moment in the Biography of a Criticism Junkie“ by Albert Oehlen, this mental state of the ever-aspiring not-yet-artist is a critical one, the neurosis that comes from an overexposure to criticism, both in written criticism and internal self-critique that suppresses the emergence of the conventional artist’s confidence in their perspective. What this leads to is a paradoxical complexity in such unremittingly immature painting, failed brushstrokes made with the consciousness that they could have been otherwise, an avoidance of the task of great painting that is so persistent that it nevertheless traces the outline of greatness. Like Cézanne’s abandoned canvases and Kafka’s incomplete novels, Krebber’s paintings become an art of suggesting suggestion, a negative space that points toward a great idea outside the grasp of the artist’s abilities, a glimpse of what painting still holds at the horizon of possibility. The paintings themselves are nimble and inventive in their range of approaches in spite, or because, of their lack of technique; sidestepping painterly discipline makes formal ingenuity necessary, and his consistency of reinvention speaks to his earnest investment in this sort of „beginner’s mind“ anti-practice of artistically moving in place. Otherwise this way of working could very easily fall into the weeds of uninspired offhand repetition, a baked-in risk of any art practice but especially so in case of work that requires so little physical effort. And so it does; to somewhat inevitably trot out Eric Schmid as an example, his show at Triest from 2020 recreated Krebber’s 2003 show at Greene Naftali. Krebber’s originals are barely painted but develop into distinctive objects by a combination of simple decisions: using fabrics instead of white canvas, leaning the work against the wall instead of hanging them, draping the show’s poster over them. But Eric’s canvases are blank, which reduces Krebber’s system to an empty signifier of art without a signified, his only apparent decision being to hang folded Mickey Mouse blankets over three of the four canvases and a poster on the last one. The presumption seems to be that simply knowing Krebber’s work is enough to constitute another artwork, a belief that runs through much of the programming at the gallery: Post-Krebber, toys, garbage, and paintings that can be made in fifteen minutes are the essence of art as long as the artist presents them with an ironic smirk. This misses the point entirely, naturally, because it has always been and always will be exceedingly easy to be a bad artist, and exceedingly difficult to be a good artist. It can be easy to read Krebber’s legacy as license for the legitimation of stupidity in art, but he operates on a narrow margin of contradictory intelligence within stupidity, deep behind enemy lines, far be it from opening the floodgates of entitled dumbness as genius. Krebber being a good bad artist is no shirking of the responsibility to be a good artist; good art is always won by the skin of one’s teeth from the onslaught of everything bad.
___________________ (manhattanartreview wurde empfohlen von Sophia Rohwetter.)
____________________________ JUBG Painting Groupshow in Cologne, Press Text Gunter Reski https://jubg.space/jubgwggs-1/